The Sahaba were the first and best generation of Muslims. We need to learn about them, love them, and emulate them. To help you learn more about the Sahaba, here is a short list of 70 amazing facts about 70 Sahaba. Islam, Christianity, Judaism, and Ethiopia. The Fifth Annual Levtzion Lecture Jerusalem 2013. Islam, Christianity, Judaism, and Ethiopia: The Messages of Religions. Haggai Erlich. Tel Aviv University. The Nehemia Levtzion Center for Islamic Studies. The, sahaba persecuted in Mecca in 615-616, were ordered by Muhammad to seek asylum. • • • The term aṣ-ṣaḥābah (: الصحابة meaning 'the companions', from the verb صَحِبَ meaning 'accompany', 'keep company with', 'associate with') refers to the companions, disciples, scribes and of the. This form is definite plural; the indefinite singular is masculine sahabi ( ṣaḥābī), feminine sahabia ( ṣaḥābīyat). Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the was revealed and various important matters of and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ( ), was the basis of the developing. From the traditions ( ) of the life of Muhammad and his companions are drawn the Muslim way of life ( ), the code of conduct ( ) it requires, and the ( ) by which Muslim communities should be regulated. ![]() The two largest, the and, take different approaches in weighing the value of the companions' testimony, have different hadith collections and, as a result, have different views about the Sahabah. (The next generation of Muslims after the Sahabah — who were born after Muhammad died but knew personally at least one Sahabah — are called, and the generation after them (who knew at least one Tabi‘un) are called. The three generations make up the of Islam.). • • • Friendship [ ] In Islam, there are three types of Sahabah: As Sabiqoon Al Awaloon (Badriyans) [ ] The people who were Muslims at the. They are further classified into two: • Muhajreen (immigrants from Mecca) • Ansar (helpers—inhabitants of Medina (previously known as Yathrib)) They are ideals for the other Muslims because 'well-pleased is Allah with them' (: رضي الله عنه raḍiyu l-Lāhu ‘anhu) Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.Quran, sura 8 (), ayah 72 And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided. — Quran, sura 3 (), ayah 103 Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers—so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward. — Quran, sura 48 (), ayah 29 Major Sahabah ( Kibaar) [ ] The people who were Muslims before victory at Mecca and went into exile and fought for cause in most of the wars. Used swarovski el binoculars 10x42. They are also high in degree, especially those who were. They are also people that is pleased with (: رضي الله عنه raḍiyu l-Lāhu ‘anhu) Released people (Ashaab at-tulaqa'a) [ ] They were non-Muslim at the time of victory of Mecca; after that, they were forgiven by Muhammad, then they became Muslims.
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